E-LOGOS, 1994 (vol. 1), issue 1

Mors Immortalis (The problem of death in Spinoza's philosophy)

M. Hemelík

E-LOGOS 1994, 1(1)  

Death and dying - these are very important philosophical problems. Dutch philosopher Baruch Spinoza who ranks among the rationalists of the XVIIth century, solves the problem of death in the framework of his ontological schedule. The author summarizes the basic elements of Spinoza's solution: Death can play the role of evil only for such kind of people which is not able of higher forms of understanding, i.e. only for people who are called "homines carnales" by Spinoza; for people whom Spinoza called "homines sapientes", death cannot play this role. On the contrary, homo sapiens is able to overcome death because he understands himself and the necessity...

De Deo

M. Hemelík

E-LOGOS 1994, 1(1)  

Hodnoty u F. Nietzscheho

J. Krist

E-LOGOS 1994, 1(1)  

Nihilismus (Nietzschovství I.)

J. Krist

E-LOGOS 1994, 1(1)  

O lidském údělu z pohledu existencialismu

V. Váňa

E-LOGOS 1994, 1(1)  

Zarathustra a věčný návrat stejného

J. Krist

E-LOGOS 1994, 1(1)  

Vůle k moci

J. Krist

E-LOGOS 1994, 1(1)  

Nastolení otázky pohybu v řecké filosofii

M. Vlček

E-LOGOS 1994, 1(1)  

Aristotelův přístup k problematice pohybu

M. Vlček

E-LOGOS 1994, 1(1)  

Reakce na Parmenidovy závěry o pohybu a Aristotelova koncepce "Fysis"

M. Vlček

E-LOGOS 1994, 1(1)  

Aristotelovo pojetí pohybu

M. Vlček

E-LOGOS 1994, 1(1)  

Vývoj pojmu zákona (bytí jsoucího) v klasické novověké filosofii; I. Raná klasická novověká filosofie

Vladimír Kyprý

E-LOGOS 1994, 1(1):1-26  

Essay on the Relation between Mind and State

S. E. Salmony

E-LOGOS 1994, 1(1)  

On Patocka's Conception of the "Ideal Genesis"of Language

J. Pavlík

E-LOGOS 1994, 1(1)  

In the Czech phenomenologist Jan Patocka, the term 'ideal genesis' refer to the necessary, essential or ideal conditions for the possibility of the empirical process of the arising of language in man. Patocka asserts that man in statu nascendi (resp. the child) must necessarily become aware of his being-in-the-world in order to be able to understand the meanings of words and to enter into symbolic interactions.

Neformální sémantický "procesor" lidského vědomí a formální procesor

J. Křemen

E-LOGOS 1994, 1(1)  

The paper deals with a model which is a finite representation of gnoseological infinite reality. The natural mental model and the artificial model built up by exact sciences are compared with each other. Further, the paper deals with properties of language as an objective tool of representation of the knowledge creating model; with two different types of assigning semantics to the symbolic language construction; with knowledge uncertainty put into the language construction and with uncertainty laying betwe en the language construction and a communicator. Mental, symbolic and physical operations with objects are disscused.

Existuje hospodářská etika v postkomunistické společnosti?

J. Vaněk

E-LOGOS 1994, 1(1)  

Předpoklady vytvoření a naplňování morálního zákona

V. Váňa

E-LOGOS 1994, 1(1)  

Problém druhého z etického hlediska

V. Váňa

E-LOGOS 1994, 1(1)  

Symbolové a topologické myšlení

J. Vaněk

E-LOGOS 1994, 1(1)  

The existential schizophrenia of Hamlet

K. Pstružina

E-LOGOS 1994, 1(1)  

Úvahy nad Hamletem

K. Pstružina

E-LOGOS 1994, 1(1)  

Úvaha o filosofii a počítačích

K. Pstružina

E-LOGOS 1994, 1(1)  

The Man, the Science and the Progress

J. Fábry

E-LOGOS 1994, 1(1)  

Člověk, Věda a Pokrok

J. Fábry

E-LOGOS 1994, 1(1)