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Beyond Mutual Recognition – Hegel’s Neglected Dark Side of Modern FamilyEthics, Social and Political Philosophy
Manfred Man-fat Wu
E-LOGOS 2025, 32(1) 
Hegel is renowned for his view that in family members are fully recognised and the master and slave relationship does not exist in it. Among the problems of the modern society, Hegel devoted more attention to poverty, crime and alienation in the economic sense. Hegel rarely discussed problems which are commonly found in modern society despite his anthropologically nuanced philosophy, which treats the family, civil society and the state as the three highest moments in ethical life (Sittlichkeit). For Hegel, the family performs the functions of realisation of individual subjective freedom, performing deeds for the death, and the establishment...
Symptoms of Ideology? Towards an Inquiry of the OBE and Chat GPTEthics, Social and Political Philosophy
L. Z. B. Lamboloto
E-LOGOS 2025, 32(1)
ChatGPT has gained a practical importance in aiding students with academic tasks, i.e., writing essays, synthesizing difficult theories, and generating ideas for class related projects. Recent observations and analysis of academics suggests that students rely significantly on artificial intelligence platforms like ChatGPT to ease the academic pressures of having to read long articles and original works, formulate and write essays for subjects that require submissions of reflective and argumentative papers. The goal of this paper, however, is not to critique the impact of ChatGPT in the classroom, but to argue that AI interfaces and platforms like this...
A Few Remarks on Several Aspects of Aristotle's Conception of Science, with Special Regard to the Truth of So-Called OpinionHistory of Philosophy
Miroslav Vlček
E-LOGOS 2025, 32(1)
The article deals with certain aspects of Aristotle's understanding of science as understanding the "true picture of objective relationships/principles of phenomena and processes," which determines the topics of the individual notes/chapters of the article. What does Aristotle understand by truth? For him, truth is a matter of the reality being cognized, and at the same time the result of a specific intellectual activity consisting in dividing and reconnecting the image/view of the thing being cognized, the result of which is the determination – the definition of the thing. This is only possible if we already have a finished/perfect thing in...
An analysis of DeRose’s attributor contextualism as a response to scepticismEpistemology
Ivan Tackie
E-LOGOS 2025, 32(1)
This paper contends that attributor contextualism, as Keith DeRose advocates, fails to effectively address the challenges of scepticism. DeRose presents compelling approaches to addressing the sceptical problem. DeRose asserts that he has resolved the sceptical problem, going beyond merely addressing the concerns of sceptics. DeRose posits that contextualism has predominantly been formulated to address scepticism. To this end, this study examines how tenable DeRose responds to the sceptical challenge. The study is noteworthy as contextualism preserves the robustness and appeal of scepticism while asserting a resolution to the sceptical challenge. Ultimately,...
Principles of Economic Calculation and PricingPhilosophy of Economics
Matúš Pošvanc
E-LOGOS 2024, 31(2)
The principles of economic calculation set out by Mises (1990, 1976, 1953, 1998), namely that an agent is inspired by past prices in economic calculation, face the problem of circular argument, infinite regress, and the empirical question of which past prices the agent is inspired by, and are inconsistent with Mises’s correct assertion that action is aimed at changing the future. Principles of calculation must be based on attributions of valuation, and calculation must be based on value determinations, which Mises explicitly rejects. I provide an alternative interpretation of the problem that is future-oriented and presents principles of calculation...
Practical Syllogisms: From Humeanism To UtilitarianismEthics, Social and Political Philosophy
Yusuke Kaneko
E-LOGOS 2024, 31(2)
The practical syllogism of the customary type, “desire, belief /∴ action”, which we may also formulate as “WI (q), BI (p→q) /∴ p”, is the main topic of the following discussions. This syllogism is not valid, viewed at the level of rigid, symbolic logic. That is the initial claim made in this article (§2). Kant may save us from this dead end (§1); but his logic of the imperative is never always provided for our ordinary lives (§3.1). Contrasting the two, Kant’s logic and the customary syllogism, we look into where...
Radiant Work – The Ethics of Menial Employment and the Manufactured QuestEthics, Social and Political Philosophy
Jack Whatley
E-LOGOS 2024, 31(2)
The field of modern work bears striking similarities to the inner workings of leisure pursuits such as the fantasy video games of the Elder Scrolls series in at least one small part – the quests pursued by players are often menial, and serve no explicit purpose save their very existence. Petty renumeration, meaningless aesthetic gifts; these are not fulfilment nor are they worthy reward for the work done to earn them. This work seeks to evaluate the nature of work of this type and do so through a similar analysis of the Radiant AI and the imperatives it doles out to players. Moreover, we shall delve into the issue of depth and nuance in the design...
Demystifying Consciousness: A Non-Reductive FrameworkPhilosophy of Mind
Jahaziel Osei Mensah
E-LOGOS 2024, 31(1):35-46 | DOI: 10.18267/j.e-logos.505
The phenomenon of consciousness has proved to be a notoriously convoluted concept, inviting various fields of philosophical inquiry to comprehend. In discourse on philosophy of mind, there are contentious perceptions on the elusiveness of consciousness; whether it is a reductive concept, a non-reductive concept or the easier way out, eliminating any mental language and substituting it with scientific language. This paper, by studying David Chalmers’ invaluable submissions on consciousness, provides a non-reductionist framework that will set the direction of the attempts by psychologists, neuroscientists and philosophers to comprehend consciousness....
The importance of education in comprehending and judging technologyEthics, Social and Political Philosophy
Francesco Scotognella
E-LOGOS 2024, 31(1):29-34 | DOI: 10.18267/j.e-logos.504
Technology, in its broadest sense, is the greatest resource of the human species. If philosophers contemplate the cosmos in its entirety, they do so by using a wide range of technical tools, developed over the course of human history. Moreover, as part of the cosmos, philosophers contemplate technology itself: not only the development of technology, but also the reason for its use and how it is passed on to future generations. Education therefore assumes a central role in the existence of humankind. While in the first instance the task of education is the transmission of technical skills, in the second instance it is perhaps more important to educate...
Towards a Sustainable Economy and Some New Trends in Economic Thinking From an Ethical PerspectivePhilosophy of Economics
Eva Pechočiaková Svitačová
E-LOGOS 2024, 31(1):14-28 | DOI: 10.18267/j.e-logos.503
Given the need to ensure well-balanced socio-economic development and to meet the needs of the inhabitants of the Earth without compromising the needs of future generations, the need to transform the economy into a sustainable one is justified. Based on a theoretical analysis of scientific studies and other literature sources, the study argues that a sustainable economy represents a shift from the neoclassical paradigm and is associated with a holistic paradigm, a new global development paradigm - the sustainable development paradigm. Confirmation of the move towards a sustainable economy is the emergence of new trends in economic thinking, new economic...
On the question concerning the experience of eternal recurrenceHistory of Philosophy
Štefan Jusko
E-LOGOS 2024, 31(1):4-13 | DOI: 10.18267/j.e-logos.502
Nietzsche’s idea of the eternal recurrence of the same gains new momentum following the study by P. S. Loeb that attempts to demonstrate the temporal identity of eternal recurrence. After more than a century of consensus that the thought of thoughts, as it was characterised by Nietzsche himself, is incoherent and logically inconsistent, space for a broader exchange of opinions opens up, since the acceptance of the thought in question – or its rejection – requires studying the possibilities of its validation through experience. I disagree with Loeb’s concept of the experience of eternal recurrence, and I am instead proposing...